Olusegun Adeyemo
In the wake of heightened debates over Yoruba traditional authority and titles, Imam Daud Olalade Tijani Igi-Ogun, the Khadimul Muslimeen of Oyo Kingdom, shares his thoughts on the supremacy question between the Alaafin of Oyo and the Ooni of Ife, and the wider implications for Yoruba unity. In this exclusive interview with The Journal, he emphasizes history, respect, and the responsibility of leaders and the media in preserving harmony.
Imam, what is your perspective on the current tension surrounding Yoruba traditional titles and leadership disputes?
My perspective is simple: our youths must learn to respect and honor our elders and traditional rulers. Yoruba land has a rich cultural heritage, even recognized by WAEC through the Yoruba language. Just as the Igbos never ridicule their kings, our people too must not ridicule our elders. Conflict among rulers only weakens us instead of strengthening Yoruba unity.
Some say the supremacy issue between the Alaafin and the Ooni is dividing the Yoruba nation. How do you see it?
Yoruba land has only one recognized imperial throne — the Alaafin of Oyo. History and tradition place him as the custodian of Yoruba sovereignty. For example, important titles and coronations across the land, including in Ife and Ede, often require Alaafin’s authority. But I also stress that our elders must respect one another, because division among them affects the unity of the land.
You mentioned respect among elders. Why is this so crucial in this matter?
Because when elders fight, the younger generation loses direction. Agba must respect Agba. When our fathers quarrel openly, it gives outsiders reason to ridicule Yoruba culture. Youths will also become restless and divided, which is dangerous for our collective progress.
There is a claim that the British Gazette of 1917 recognized the Ooni as custodian of Oduduwa heritage. What is your reaction?
Yes, I am aware of that Gazette. But history must be read fully. The Alaafin was recognized as the political head of Yoruba land, while the Ooni was acknowledged as spiritual custodian of Oduduwa. Both roles are significant but not contradictory. Unfortunately, selective interpretations of history often fuel unnecessary rivalry.
You stressed the role of the Alaafin in Modakeke, Ede, and Osogbo. Why is this important?
Because those examples show that the Alaafin’s influence cuts across Yoruba towns. In Ede, for instance, the king traditionally expects the Alaafin to come and perform coronation rites. These are not my opinions but historical realities that reinforce his status as imperial father of the Yoruba.
There was a report of an ultimatum issued in this dispute. What is your position on that?
That so-called ultimatum is largely a product of media misrepresentation. I must say clearly: journalists must not create problems where none exist. The way it was reported fueled tension and misunderstanding. If properly framed, it would not have sounded like a threat. The media must help unite, not divide.
Do you believe the press is partly responsible for inflaming the matter?
Yes. Journalists are supposed to report responsibly. Instead, some chose to use words like “ultimatum,” which make it sound like our revered fathers are at war. This is wrong. I advise journalists to always moderate their language and ensure their stories build peace, not conflict.
Beyond history and titles, what advice do you have for Yoruba leaders in this situation?
My advice is simple: let peace guide their actions. Both the Bible and the Qur’an instruct us to honor our elders and pursue peace above all things. Our rulers must not allow pride or rivalry to distract from the larger goal of developing Yoruba land. If they respect each other, the people will respect them more.
What is your message to the Yoruba youths observing these tensions?
My message to them is to remain respectful and not be drawn into fights over these issues. We should not see Ooni versus Alaafin, but rather two pillars of Yoruba identity. Our struggle should be for progress and unity, not division. If we fight ourselves, outsiders will take advantage of us.
Finally, Imam, what should be the guiding principle in resolving this and similar conflicts?
The guiding principle is peace. Any religion, any culture, any leadership that does not bring peace is not worth following. Our elders must embrace wisdom, our journalists must embrace responsibility, and our youths must embrace respect. If all three work together, Yoruba land will remain united and strong.